All you need to know for Rosh Hashana 2023
27 Elul 5783Times, Halacha, and insparation
Rosh Hashana is coming right up are the ally and the Yeshiva website is happy to bring you Halachic times, shiurim, and inspiration for the coming year 5784!
Shabbos on Rosh Hashana
Get insparation:
The minhag of simanim: What is it?
>>https://www.yeshiva.co/ask/1042
>>> https://www.yeshiva.co/midrash/1748
>> https://www.yeshiva.co/midrash/8755
Times of the holiday:
Jerusalem
Candle Lighting – 18:10PM
End of Chag–19:20PM
Tel Aviv
Candle Lighting –18:27PM
End of Chag – 19:22PM
Haifa
Candle Lighting – 18:19PM
End of Chag – 19:22PM
New York
Candle Lighting –18:45PM
End of Chag –19:44PM
Chicago
Candle Lighting –18:39PM
End of Chag – 19:38PM
Melbourne
Candle Lighting –17:45PM
End of Chag – 18:49PM
Candle Lighting – 18:10PM
End of Chag–19:20PM
Tel Aviv
Candle Lighting –18:27PM
End of Chag – 19:22PM
Haifa
Candle Lighting – 18:19PM
End of Chag – 19:22PM
New York
Candle Lighting –18:45PM
End of Chag –19:44PM
Chicago
Candle Lighting –18:39PM
End of Chag – 19:38PM
Melbourne
Candle Lighting –17:45PM
End of Chag – 18:49PM
Shabbos on Rosh Hashana
Rabbi David Sperling
Question
1. Is it allowed to take food out of the freezer on Shabbos for the second day of Rosh Hashanah? 2. How am I supposed to set up candles and when do I light them for the second day? 3. When should I eat Suda Shlishit?
Answer
Shalom, Thank you for your question. 1. There is good grounds to be lenient and allow one to remove a frozen food from the freezer on the first day of Yom Tov in order that it be edible the following evening. This is true even when the first day is Shabbat. (The leniency is based on the opinions that state that merely moving an object from one place to another is not forbidden preparation (see Chiaya Adam 153:6). Also the opinions that allow preparing something that is not being done just to save time on Motzie Shabbat, but because it could not be done at all one Motzie Shabbat (see Chazon Ovadya, Shabbat vol 2, p 447). Also, because the food will be eaten for a mitzavh (ibid).). There are those who are strict, but again, there are good grounds to be lenient. One should however be careful not to say or act in a way that it is clear that this is for the next night – for example don’t say “Let’s defrost the food for dinner now”. Rather, it should be done quietly, and earlier in the day, so it may appear to be for a later afternoon meal. 2. Because the first day is Shabbat, one cannot touch candles one Shabbat at all. Rather, wait until Shabbat has finished at three stars appear in the sky (the time will be on a Jewish calendar for your location), then say “Baruch ha’mavdil bein kodesh l’kodesh”. After this, you can set up new candles and light them by transferring a flame from an existing flame you lit before Shabbat (on Friday before Shabbat candle lighting). That means you need to be prepared! You will have to purchase a “memorial candle” which comes in a cup like container, and stays lit for around 25 hours. You will light this just before lighting the Shabbat / Yom Tov candles on Friday evening. Then, on Saturday night (after nightfall – and if you are in doubt, wait until it’s really dark – there’s no rush) take a match and put it into the flame of the memorial candle. Then use it to light your second day Rosh HaShona candles. Be careful not to blow the match out – just put it down on a plate or ashtray, and it will go out itself. 3. The third meal on Shabbat, the first day of Rosh HaShona this year, is a tricky one. You should eat it, but also make sure you leave room to eat the evening meal that follows with an appetite. There are a few options. If you finish shule early enough, you can eat lunch, have a nice break, (ideally daven mincha – but the shule probably won’t be davening then, so it’s better to daven with a minyan later), then wash and eat a (smallish) meal before the last quarter of the day (in Jerusalem this year that’s around 3.30 pm). This way you’ll be hungry again for dinner. If you didn’t make it in time, you should still wash (as long as it’s before sunset), but eat only a minimal amount of bread so you really make sure there’s room for dinner. If your shule finishes latter, and there isn’t time for two meals, you could break your day meal in half. That is, make kiddush and wash, and eat the first course. Then bench, take a little break (maybe a short stroll outside for a few minutes), and then wash again and eat the rest of the meal as your Sudat Shilshit. Again – make sure you leave room for dinner. May you be blessed with a great Shana Tova!
Get insparation:
The minhag of simanim: What is it?
>>https://www.yeshiva.co/ask/1042
The High (Quality) Holidays
We are in an hour of war. An hour in which the Almighty is very close to us. Those who reside in the Land of Israel, and who find themselves on the front line of the battle, are all messengers of God, faithfully carrying out His wishes.
>>> https://www.yeshiva.co/midrash/1748
The Musaf of Rosh HaShanah
The special meening of Tefilat Musaf on Rosh Hashana, omtting parts of Shmoneh Esreh and what we really ask for onRosh Hashana.
Rabbi Yirmiyohu Kaganoff
Rabbi Eliezer Melamed
Day of Judgement and Rejoicing
Rosh Hashana is the Day of Judgement, with all its awesome significance. It is also a Yom Tov, a festive day. The meeting point between these seemingly contradictory aspects of this extraordinary day in Emuna and Halacha.
Festive Clothing and Food on Rosh Hashana, the New Year
The Shulchan Aruch brings down the Halacha, that notwithstanding all the fear and trembling associated with the Day of Judgement, we prepare for Rosh HaShana like we do for a festival; for instance, we launder our clothing and get haircuts. One could understandably think, to the contrary, that we should behave like mourners out of fear of the judgement; but since we are certain that G-d will judge us righteously, we treat Rosh Hashana as a festival. As our Sages say in the words of Rabbi Chanina and Rabbi Yehoshua: "Which nation is like this nation, that knows the character of its G-d. For the majority of mankind, a man about to be put on trial wears black and neglects his appearance because he doesn't know what the verdict will be. But not so with the nation of Israel: they get haircuts and groom themselves beforehand and they wear white clothing and eat and drink on Rosh Hashana, since they know that G-d will perform a miracle for them" (Tur Orach Chaim).
The Words of the Sh'lah HaKadosh
The Sh'lah HaKadosh asks (Masechet Rosh HaShana, Torah Ohr), how can we be sure that a miracle will happen and we will be judged favorably? We see with our own eyes that every year people die and others suffer from diseases, meaning that no miracle occurred for them; if so, why are we certain that G-d will perform a miracle for us on Rosh HaShana?
The Sh'lah answers, that everyone who stands before the Holy One, Blessed be He on Rosh HaShana in prayer, and performs Tshuva (repentance), is assured that He will judge him favorably. However, in certain cases, because of the world's imperfections and sins, G-d sees that it is better for someone that he should die, and since that is so, he should also rejoice on Rosh HaShana, since by virtue of his prayer and Tshuva, the Holy One will judge him in the manner that is the best and most appropriate for him.
The Seudot (Festive Meals) of Rosh HaShana
The prophet Nechemiah (8:1) said to the Jewish People after the prayer of Rosh HaShana: " Go eat hearty food and drink sweet drink...for this is a holy day to our Lord; and be not sad, as rejoicing in G-d is your strength".
And this is the Halacha, that we must eat and drink and rejoice on Rosh HaShana, and we are forbidden to fast on this day. Nonetheless, one shouldn't (go to the other extreme) and fill his belly and gorge himself on Rosh HaShana since one must maintain his fear of G-d and not become lighthearted (Shulchan Aruch).
The same is true in regard to clothing: Even though we should wear white, festive clothing, the Turei Zahav wrote in the name of the Rashal that we shouldn't wear luxurious silk or embroidered garments in the manner we wear them on other Festivals. This is in order that the fear of the judgement should remain upon us (Mishna Berura).
Have a happy sweet new year!
Rosh Hashana is the Day of Judgement, with all its awesome significance. It is also a Yom Tov, a festive day. The meeting point between these seemingly contradictory aspects of this extraordinary day in Emuna and Halacha.
Festive Clothing and Food on Rosh Hashana, the New Year
The Shulchan Aruch brings down the Halacha, that notwithstanding all the fear and trembling associated with the Day of Judgement, we prepare for Rosh HaShana like we do for a festival; for instance, we launder our clothing and get haircuts. One could understandably think, to the contrary, that we should behave like mourners out of fear of the judgement; but since we are certain that G-d will judge us righteously, we treat Rosh Hashana as a festival. As our Sages say in the words of Rabbi Chanina and Rabbi Yehoshua: "Which nation is like this nation, that knows the character of its G-d. For the majority of mankind, a man about to be put on trial wears black and neglects his appearance because he doesn't know what the verdict will be. But not so with the nation of Israel: they get haircuts and groom themselves beforehand and they wear white clothing and eat and drink on Rosh Hashana, since they know that G-d will perform a miracle for them" (Tur Orach Chaim).
The Words of the Sh'lah HaKadosh
The Sh'lah HaKadosh asks (Masechet Rosh HaShana, Torah Ohr), how can we be sure that a miracle will happen and we will be judged favorably? We see with our own eyes that every year people die and others suffer from diseases, meaning that no miracle occurred for them; if so, why are we certain that G-d will perform a miracle for us on Rosh HaShana?
The Sh'lah answers, that everyone who stands before the Holy One, Blessed be He on Rosh HaShana in prayer, and performs Tshuva (repentance), is assured that He will judge him favorably. However, in certain cases, because of the world's imperfections and sins, G-d sees that it is better for someone that he should die, and since that is so, he should also rejoice on Rosh HaShana, since by virtue of his prayer and Tshuva, the Holy One will judge him in the manner that is the best and most appropriate for him.
The Seudot (Festive Meals) of Rosh HaShana
The prophet Nechemiah (8:1) said to the Jewish People after the prayer of Rosh HaShana: " Go eat hearty food and drink sweet drink...for this is a holy day to our Lord; and be not sad, as rejoicing in G-d is your strength".
And this is the Halacha, that we must eat and drink and rejoice on Rosh HaShana, and we are forbidden to fast on this day. Nonetheless, one shouldn't (go to the other extreme) and fill his belly and gorge himself on Rosh HaShana since one must maintain his fear of G-d and not become lighthearted (Shulchan Aruch).
The same is true in regard to clothing: Even though we should wear white, festive clothing, the Turei Zahav wrote in the name of the Rashal that we shouldn't wear luxurious silk or embroidered garments in the manner we wear them on other Festivals. This is in order that the fear of the judgement should remain upon us (Mishna Berura).
Have a happy sweet new year!