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But the teacher-student relationship is reciprocal. Maimonides teaches us that in Judaism the teacher-student relationship is really a parent-child relationship. A teacher must not only respect one’s students but must love them. Depending on circumstances this love sometimes can be tough love and sometimes cuddly fuzzy warmth. But the student has to somehow be aware that the teacher loves him or her. In an atmosphere of love much can be accomplished, even under less than ideal physical conditions. I am perplexed why the correct demand of the teachers for smaller number of students in a given class was not buttressed by the opinion of the Talmud in Baba Batra that class size should be restricted to twenty-five for one teacher. But I should not have been surprised by this for the Israeli secular school system has slowly been divested of any Jewish values and tradition over the decades. Excelling in mathematics and science may not be for everyone but being loved and guided correctly in traditional Jewish life values is for everyone. Teaching our children that the Bible is somehow a collection of currently irrelevant myths, that the long experience of millennia of Jewish life in the Exile was essentially worthless and that the Jewish mission of being a light unto the nations is restricted to high-tech development and research is a certain recipe for poor educational results and for an eventual dysfunctional society.
The teachers are entitled to a decent living salary and to proper physical working conditions. But again Judaism places a high value on personal dedication and preparation in teaching. Education is the ‘labor of Heaven." The Talmud tells us that there is no comparison between reviewing a lesson one hundred and one times than reviewing it only one hundred times. It is always the "extra" that counts most in knowledge, teaching and education generally. The great decisors of halacha have always justified the right of teachers to strike for improvement in educational and financial circumstances. This is especially true in our society where the schools themselves do not control the purse strings and an all powerful central government decides on these issues. But ultimately the responsibility of all concerned is to the proper education of the children. The bitter residue of the current dispute will not be easily dissipated even when all of the issues have been settled and decided upon. Again, the rabbis of the Talmud stated that "who is the wise person - one who sees in advance the consequences of one’s actions and behavior." A little application of Talmudic wisdom and traditional Jewish educational values will go a long way to help raise our educational system to desired and excellent levels.

The Lion And The Lamb
Rabbi Stewart Weiss
The Crowns of Jerusalem
Rabbi Zalman Baruch Melamed | Iyar 5763

The Blessing for Rain for those travelling to the Land of Israel
Rabbi Yirmiyohu Kaganoff | 5771
Menachem Mendel of Vitebsk: The Pioneering Rebbe
Rabbi Eliezer Melamed | Iyar, 5763

Not Just What You See is What You Get
Ayn Aya Shabbat v, 75
Rabbi Ari Shvat | Iyar 5785

Tolerance but Not at All Costs
Ayn Aya Shabbat v, 73
Rabbi Ari Shvat | Iyar 5785
