There seems to be great similarities between this Torah reading and the reading of the book of Esther on Purim. Throughout the entire Torah, we find that the name of our great teacher Moshe (after his birth) is found in each weekly portion, with one lone exception. In Tetzaveh Moshe’s name never appears, even though we are aware that Moshe is the one who wrote this portion of the Torah and taught it to the Jewish people for all eternity. We are aware that Moshe is the hidden author, the director of events behind the scenes.