The Torah study is dedicatedin the memory of
Asher Ben Haim
3022
Jewish self-alienation and national fragmentation is only mitigated by the state of Israel. Living a Jewish life in the land of Israel assumes redemptive significance. Time and space, the union of physical and spiritual with 'person' is the Divine equilateral triangle, the perfect shape. Rav Kook has taught that Knesset Yisrael [the nation], the land and time [Shabbat and festivals] are inextricably linked; it is a shared identity with the Divine as stated in the Zohar [Behar]: God, Torah, and Israel are one.
Overcoming alienation and fragmentation is the desire of every created being. It is the return of the self to the Eternal self. How appropriate is it that our Parasha speaks about birth and the covenant of circumcision. The brit-covenant is the removal of the orlah-the foreskin, the classic symbol of alienation, a chatzitza-separation.
Erev Shabbat in Jerusalem, early in the day at the Machane Yehuda market and later at candle lighting time, one may experience this unity of time, space, and person. Those who have come home, who have returned, will overcome the self-alienation of Galut and the fragmentation of dual allegiance. The goal of Yichud and Devekut, the wondrous unity of the One, is our portion in this Holy Land that merges time, space, and person.
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This is a weekly column contributed by Aloh Naaleh an organization devoted to motivating Jews to make Aliya.
Aloh Na'aleh POB 4337, Jerusalem 91042
Tel: 972-2-566-1181 ext. 320 ~ Fax: 972-2-566-1186
Email: aloh-naaleh@aaci.org.il
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