Chanukah

One must always remember three questions; they must always guide his path and light his way, so that he will always take the straight path and not allow the trickery of his negative inclinations to confuse him. He must always be connected to and focused on the true objective.

The poskim disagree about whether the obligation to light Ĥanuka candles is limited to the home. Some argue that the Sages ordained that only one who has a home must light candles. Others maintain that even one who does not have a home must light candles wherever he is.

A patient in a hospital is still obligated to light Ĥanuka candles. However, if he is married, he fulfills his obligation through his spouse’s lighting at home.

People staying in a hotel must light Ĥanuka candles. It is best to light in one’s hotel room. If the hotel management does not permit guests to light candles in their rooms, then since there is no alternative one should light in the dining room.

A yeshiva student who sleeps in his dormitory room and eats in a cafeteria must light in his room. An uncertainty arises regarding Sephardic students.

If an unmarried person has his own home, regardless of whether it is owned or rented, he must light candles there. If he is visiting friends at candle-lighting time but will return home to sleep, he cannot fulfill his obligation at his hosts’ home. Rather, he must return home to light.

If a married man goes alone on Ĥanuka to visit friends or family while his wife remains at home, his wife must light the candles, and this exempts him from lighting.

When a family goes away for Shabbat, the hosts’ home is considered their home on that Shabbat. Thus, the guests should buy a share in the host’s candles for a pruta, which allows them to fulfill their obligation through the host’s lighting.

When a family is visiting friends or relatives at candle-lighting time, it is not considered their home for the purpose of candle-lighting, so they cannot fulfill their obligation to light Ĥanuka candles there.

In many families, the question arises as to the appropriate procedure when one’s spouse cannot make it home from work by tzeit. Is it better to light at tzeit or to wait for his or her return?