Sukkot

The whole nation "the men, the women, and the small children, and your stranger who is in your cities" gathers in the Temple.

Early authorities ask: Why does the Torah enjoin us to commemorate the Clouds of Glory of all things. Why not the Manna? Why not Miriam's Well? After all, the presence of these miracles may have been even more important than the Clouds of Glory.

The mitzvah of joy on Sukkot includes not only family members, but also the poor and lonely. A primer for the holiday.

“They shall live in the sukkot for seven days; every citizen in Israel shall live in the sukkot. So that your generations will know that in the sukkot I had Bnei Yisrael live when I took them out of the Land of Egypt; I am Hashem, your G-d” (Vayikra 23:42-43). In the midrash (Sifra, Emor 12) we find three explanations for this mitzva. There is an opinion that the sukka is to be made from the four species which are waved on Sukkot, which implies that it is essentially part of one unit with the mitzva of the four species. It is difficult, though, to divorce the mitzva from the historical context to which the p’sukim refer explicitly.

The mitzvah of joy on Sukkot includes not only family members, but also the poor and lonely. A primer for the holiday.