Dvarim

“All the nations clasp hands, call out to Hashem with the voice of songs of praise” (Tehillim 47:2). Before we begin the day’s main mitzva, shofar-blowing, whose purpose is to declare the dominion the King of the World, we invite all of humanity to join us. In every place over the seven seas that Jews find themselves, in shuls, batei midrash, and squalid barracks of DP camps behind barbed wire, we repeat this call seven times. We turn to great and powerful nations who rule over waterways and land masses, and to nations who are preoccupied with trying to raise their crowns over those of other nations. We even turn to hateful, jealous nations, who are busy sharpening their weapons and preparing for yet another war. The Nation of Israel calls them to join us as we coronate Hashem. We urge the clasp of the hand of other nations, obligating them to leave the acts of wickedness and violence. Let them unite under the crown of the exalted King and announce that we all together accept the yoke of His Kingdom.

Since parshas Netzavim alludes to the agreed covenant of one Jew being responsible for others, it is an appropriate time to discuss the laws and rules of what we call areivus.

Bnei Yisrael were commanded that on the day that they were to cross the Jordan, they should erect large stones, coat them with lime and write on them “all the words of the Torah ba’er heitev (literally, explained well)” (Devarim 27:2-8). Some of our greatest minds have toiled to figure out what the exact meanings of these ideas are.

We find two p’sukim in the Torah about wiping out Amalek: “You [Bnei Yisrael] shall wipe out the memory of Amalek” (Devarim 25:19); “I [Hashem] will certainly wipe out the memory of Amalek” (Shemot 17:14). There seems to be a contradiction as to who is responsible to rid the world of Amalek – Bnei Yisrael or Hashem? The Tanchuma (Ki Teitzei 11) answers that until Amalek raises his hands against the divine throne, Hashem leaves it to us; afterward, Hashem takes the matter into His own hands. In explaining how a human can raise his hands against the divine throne, the midrash answers that this is by destroying Yerushalayim.