Jewish Holidays

one of the elderly Russian women asked Rav Kook's mother, "Tell me, please: We're on our way to the Holy Land to meet our god, but why would you Jews be going there? Mrs. Kook answered without hesitation: "You're going to visit a dead god, but we're going to meet the living G-d."

One of the most difficult things in this world is to change. To become more than we are. To realize our true potential. We don't want to change. We'd rather sit by the pool and watch the water-lilies float-to-and-fro. Any true change is painful. The Hebrew month of Elul is the time that demands from us to leave our comfort zone and realize our true spiritual potential.

A short story and explanation of the power of Teshuva to transform sins into merits

We recite Birkat Ha-levana over the new moon at night, because that is when it is clearly visible and one can benefit from its light. If one recites the berakha when the moon is covered by clouds he has not fulfilled his obligation, because he cannot benefit from its light.

Because of the lofty idea that the moon’s renewal represents, Birkat Ha-levana has been hallowed to the point that one who recites it is viewed as if he is greeting the Shekhina (Divine Presence).

In Birkat Ha-levana (the Berakha of the Moon), we thank God for creating the moon, from whose light we benefit at night.

In honor of Rosh Ĥodesh we call up four people to the Torah. The passage that we read first describes the daily burnt offering, followed by the special Rosh Ĥodesh offerings.

One must stand while reciting Hallel, One should not interrupt one’s recitation of Hallel, The Sages ordained that it is proper that one recite Hallel immediately following the Amida of Shaĥarit.