Repentence

There are those who wonder how we can ask God to return us in Teshuva (repentance). After all, Teshuva is our job. I heard once from Rabbi Mordechai Eliyahu, that every Teshuva contains an aspect of man and an aspect of the Blessed Creator, Who sends man an awakening to repentance.

Right now, faced with the prospect of having to turn my life and my emotions upside down, I go into a panic that results in total spiritual paralysis. Fear of Elul.

Why will this special Messianic generation, of all generations, be in such a sorry spiritual and material state? Logically when Israel improves its ways, they will be worthy of Redemption – so why will it actually be a period of spiritual crisis and other troubles?

What "national t'shuva" is, how it differs from individual t'shuva, and why it takes precedence in this generation.

one of the elderly Russian women asked Rav Kook's mother, "Tell me, please: We're on our way to the Holy Land to meet our god, but why would you Jews be going there? Mrs. Kook answered without hesitation: "You're going to visit a dead god, but we're going to meet the living G-d."

A short story and explanation of the power of Teshuva to transform sins into merits

Rav Kook sees that the nature of Tshuva is among the most basic of ideas to understand life & the world. The sinner lives a life of self-centeredness, who inevitably will have difficulty finding love & lasting relationships, seeing the world as chaotic & pessimistic. Children eventually mature, learning to share & give. Kabbala refers to the pessimists who see our 3 dimensional world as Alma D'Piruda, "World of Division", rather than the believer in Unity & God, Who created a world of harmony. The Torah teaches how to find harmony in a complex world. One can see the violence in the animal world as chaotic, but if one steps back & views the entire picture he sees a harmonic orderly food-chain. All creation follows God's program, & man would be wise to choose so, as well, and "Join the Unity".

The past is always prejudicially judged by the current standards of behavior and probity. Thus it is not only the future that is inscrutable; it is the past as well.